The 2011 London riots were borne of an intense rage and disaffection. What we witnessed was a jumbled, chaotic response to the shit the status quo is throwing at us, the end of a delicate inertia, a loud awakening from a frustrated sleep in which ‘protest’ was generalized to the point where everything was a target and everything was there for the taking. It was a protest without demands, a rebellion without a cause, a display of nihilistic anger launching itself against the totality. No platform, manifesto or programme, no leadership demanding some reform or the repeal of some piece of legislation, but a succession of confused acts of destruction that were characterized by a refusal of all the conditions of everyday life in post-industrial capitalism. A direct assault on the commodity form and the temporary halt of our retail rituals as people’s deep resentment and fury manifested itself against the high-street chainstores, just as they discovered payment for the exalted merchandise was now optional.
The London Riots had been a long time coming. Mark Duggan’s death was a spark in a tinderbox. The financial crisis and the subsequent corporate bailouts exposed the system for what it really is in essence: a parasitic political economy based on state-sanctioned and legitimatized looting. It was high time the residents of Tottenham, Peckham, Liverpool and Manchester engaged in some of their own mass-expropriations. Call it a proletarian bailout. Qualitative Easing.
Was this short-lived revolt a hyper-capitalist display of the consumerist ethic in dangerous overdrive; the quick accumulation of sweat-shop commodities and status-symbols by a decadent youth corrupted by… grime and hip hop music!?!? The mass-shoplifting opened the floodgates of materialist false-needs and desires, but here in the place of payment-at-the-till was a liberation of all these goods from their status as commodities. Instead of a price-tag was a debased and subverted exchange value – no money to perform its regulatory function, no currency to mediate or restrict – a free-for-all (re)distribution in which we took in reality all that is promised to us by advertising in abstraction. Retail capital’s feeble defense left wide open by roaming teenagers who were realizing, physically and directly, that the system only works this way because we allow it. And for a short time during the insurrections, the system was at their mercy.
As the looted sportswear, phones, nappies, booze and food were strewn over the roads in London, the carnival quickly spread to Birmingham, Liverpool and Manchester. These rioters have no ideology, no political affiliation and no leadership. This is what makes them uncontrollable and dangerous. This is where their strength lies. They couldn’t have been bought off with any concession or placated by the promise of an independent enquiry: Michael Heseltine’s Garden Festival has lay in ruins for years. Theirs was a total revolt, albeit a muddled and disjointed one. What it showed was an untapped potential, a disorder that exposed the weak, vulnerable Paper Tigers of authority when faced with an enraged mob with nothing to lose.
Of course we can adopt the language of the press; these rioters were just selfish, opportunistic chavs, yobs, hoodies, gangs, proles, lumpen. Or we can start borrowing from the politicians’ discourse; these riots weren’t political, they were motivated by nothing but greed. So they say. But if we take them for their word, what could be more political than greed? This is the ultimate threat to the present (dis)order – not the Trade Union ‘movement’ or the phoney left: The former being all too cosily rooted in its historical role of integrating workers into wage-labour peaceably, acting as arbiter between labour and capital and channeling all the frustrations and grievances of their membership into nice moderate demands (or polite requests) for quantitative increases in wages or conditions, with paid bureaucrats destroying any genuine militancy or desires for a qualitative transformation with negotiations, compromises and pay settlements. The ‘radical’ left meanwhile, are still soaked with patronizing, vanguardist rhetoric and are still committed to the tired old modes of paper-pushing, representation and hierarchical organizing. Capital’s gravediggers are the recalcitrant youth, the criminals, the unemployed and the unemployable who refuse most vehemently to be absorbed into societies’ racket.
Presently, there is no political consciousness among them. No concept of the possibilities, no concept of what could be. What unites them is a shared disaffection, a general discontent and a visceral and innate hatred of the police as the most visible figures of state authority in our communities. We have not seen the (material) ‘immiseration’ of the proletariat that Marx predicted and Bakunin shunned. The ‘massification’ of the workers that he foresaw, and the advent of organized labour did not lead to our world revolution. Taylorism, scientific management, standardization, increased division of labour, de-industrialization and the rise of the service economy, Trade Unionism, cheap credit, embourgeoisement and our beloved social safety-nets (through which no-one can fall?) are all part of the same social pacification package.
As alienation, drudgery, uniformity and apathy have become the omnipresent hallmarks of our society, we have seen the corresponding perfection of assimilation techniques that have lulled many into a dull passivity. The decades of the white-collar working class, the extraction of surplus value from our cognitive labour, post-fordism, the promises and the myths of social mobility, the paternalistic welfare state, – through which we depend on Big Government for our very survival – the huge array of products available to all who are willing to sell themselves over on a temporary contract with flexible hours, the plasma screens that allow us some vicarious rest-bite from the commute, the boss, the office politics and the staff meeting, the choices in fashion and gadgets that define us and communicate who we are through the Order of Signs and Symbols, our decision to choose one ‘Made in an Eastern Workhouse’ iTwat over another. What does your phone say about you? I am Mercedes. I am what I am. I am Nikon. I’m the kind of liberal/creative type that uses a Macbook. I’m the kind of busy, metropolitan man that needs a Blackberry. Consumption, separation, representation, mediation, alienation. Late capitalism’s ‘Bread and Circuses’. And then the riots that shit on all that, whether consciously or not. A Grand Rejection of everything that’s been used to buy us off and keep us kneeling.
It goes without saying that houses going up in flames in London’s ghettoes is no call for celebration. It is also obvious that we’d have no moral qualms if they’d instead burnt out the luxury apartments of Chelsea Harbour, the offices of Canary Wharf or better still, raided the mansions of Surrey stockbrokers. But we’ll shed no tears over the charred skeleton of the SONY warehouse, the Pawn-brokers on Peckham high street or the Brixton Nandos. It is telling that swarms of police occupied the shopping districts around Oxford Street and stood guard, fiddling outside the retail Cathedrals of the West End while the suburbs burned. It is also worth mentioning a message on the so-called ‘Peckham Peace Wall’ which reads, ‘Take it to Parliament, Not to Peckham’, and the unsurprising prevalence of, ‘Feds had it coming’ post-its, or words to that effect.
But the rioters lashed out against their own immediate surroundings, against the familiar. Some even smashed through the windows of the stores in which they worked. Isn’t it obvious why? The square mile and the City of London are worlds away. Their violence had to be directed against the embodiments of arbitrary power on their streets, and not only the police. The glass facades of Carphone Warehouse and Footlocker, the purveyors of well-marketed signifiers of social status and identity, who compensate staff with five pounds for every hour of tedium and humiliation and somehow expect diligence and loyalty – these were the first to go. These are the sources of our modern malaise and simmering ennui, and they deserve no more respect than the Palace of Westminster or the Tory HQ at Millbank. The rioter never gave them any.
Many on the left have only talked of ‘social exclusion’, as if our society was normally an edifice of peaceful relations that had somehow managed to forget about an ostracized ‘underclass’. As if the solution could be more ‘social inclusion’; to reabsorb these lumpen malcontents into the world of wage-labour and civil society, to guarantee them a future of minimum wage drudgery and voter registration twice a decade – some participation, some inclusion in the racket. After the banlieue uprisings in France in 2005, someone wrote; ‘Those who have found less humiliation and more advantage in a life of crime than in sweeping floors will not turn in their weapons, and prison wont teach them to love society.’
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